The Israelite-Hebrew Mountain Covenants

 

Dr. Alice C. Linsley

Do you grasp the distinction between the terms Hebrew and Israelite? And between Israelite and Jew? If not, please read this: Hebrew, Israelite or Jew?

Do you recognize that Judaism is not the faith of Abraham the Hebrew? If not read this: Judaism is Not the Faith of Abraham.

Before Abraham's time (c.2000 BC), the Hebrew ruler-priest caste had dispersed in many directions. They moved into the land of Canaan long before the time of Moses. That is why the Israelites met kinsmen in many places. The Israelites who left Egypt are described as a mixed multitude (Exodus 12:38). Some were descendants of the Hebrew who had been living in the Nile Valley for at least 2000 years before the time of Moses.  Some were the descendants of the Hebrew chief Jacob or Israel. 

Detailed study of the ancestry of Terah, Abraham, Nahor, Isaac and Jacob reveals that these families and the Hebrew living in Canaan, Edom and Midian share common ancestors. Canaan is named for Cain whose descendants, the Kenites, lived in Canaan. Edom or Idumea was the land of red people such as Esau, Isaac's proper heir. Some of the Horite Hebrew chiefs of that region are listed in Genesis 36. The land of Midian is named for one of Abraham's sons by his cousin wife, Keturah (Gen. 25).

After leaving Egypt, Jacob's descendants (the "Israelites") journeyed east-northeast by stages, making contact with Hebrew kinsmen at each stage. The first people to help them were their cousins among the Midianites in the region of Horeb, the Midianite sacred mountain (Deut. 29:1). 

The Israelites also received help from the Hebrew chiefs of Edom. These Hebrew were kin to Seir the Horite Hebrew named in Genesis 36. The Edomite sacred mountain was Paran (Deut. 33:2). 

Crossing through Edomite territory (where Aaron was buried), the Hebrew people moved into Moab. They visited with Lot’s descendants and worshipped on Mount Nebo (Deut. 32:49), where Moses died.

 At each of these sacred sites, the reunion of kin was celebrated by a covenant that included animal sacrifice and a night of feasting. These covenants likely resembled the covenant made between Jacob and Laban at Mizpah (Gen. 31:44-54). The Hebrew ruler-priests had established themselves at sheltered high places throughout the Ancient Near East well before the time of Moses and the Exodus. 

Related reading: The Exodus Narrative from a Different Angle; Horite and Sethite Mounds; The Hebrew were a Caste; Hazor's Destruction: Another Theory; The Edomites and the Color Red; Adam Was a Red Man; The High Places; They Believed in a Messiah 6000 Years Ago

Ancient Words for Priests

Many images of shaved priests have been found. This shaved priest is sacrificing a ram. 

Dr. Alice C. Linsley

There are many ancient words that are translated "priest" though the function of the priest certainly varied from community to community. Priests in the ancient world served as scribes, lectors, funerary officials, embalmers, advisers to kings, and priests who offered animal sacrifices. 

Ancient words for priests include terah, korah, harwa, sem, wabau, kalu (lamentation priest), hekau, and šangû. The Akkadian term šangû is the likely origin of the Latin word saguis and the English word sanguine, both referring to blood. The šangû probably offered animal sacrifice at royal sanctuaries. 

As late as the seventh century B.C. priests of Horus were living in Mesopotamia, an area into which their ancestors had dispersed before 3300 B.C. A Horite priest (šangû sa huru - priest of Horus) is mentioned among five priests in an Assyrian document (State Archives of Assyria Bulletin/SAAB 9 127) from the city of Assur. The document is dated to 639 B.C. The Horite priest is named Qibit-Aššur. The Akkadian word qibitu refers to the irrevocable, immutable, and irrefutable word of the High God.

Another Akkadian word for priest is abru from which the word Hebrew is likely derived. The Hebrew were a caste of royal priests called abrutu.

In ancient Egypt not everyone who served at the temples and shrines was a priest. Both men and women of the Hebrew caste took turns offering praise to the High God and his son HR. The men who offered praises were called hem-netjer and females were called hemet-netjer. In ancient Egyptian the word hem/HM refers to praise.

The term korah refers to a shaved priest (Biblical Archaeology Review, July/August 2007, p.37.) Moses had a half-brother named Korah. Both Aaron and Korah were priests. The korahs shaved their bodies before their time of service at the temple or shrine. This was part of their ritual purification.

Herodotus observed that ritual purity was a prominent feature of the Nilotic priest's life (II:37):

"They are religious excessively beyond all other men, and with regard to this they have customs as follows: they drink from cups of bronze and rinse them out every day, and not some only do this but all: they wear garments of linen always newly washed, and this they make a special point of practice: they circumcise themselves for the sake of cleanliness, preferring to be clean rather than comely. The priests shave themselves all over their body every other day, so that no lice or any other foul thing may come to be upon them when they minister to the gods; and the priests wear garments of linen only and sandals of papyrus, and any other garment they may not take nor other sandals; these wash themselves in cold water twice in the day and twice again in the night; and other religious services they perform (one may almost say) of infinite number."

The term korah is likely related to the language of the Nilotic Luo, for whom Ja'Kor refers a priest-seer who offers incantations and prayers concerning the future. According to rabbinic sources, Korah possessed the power to foresee the future. These priests were in the service of rulers and high kings. Joseph may have been regarded as a korah when he foretold the future calamity that was coming upon Egypt.

Korah was born to Amram and his cousin wife Ishara. Ishara named their son "Korah" after her father, Korah the Elder. This is another example of the cousin bride's naming prerogative, a distinctive feature of the early Hebrew marriage and ascendancy pattern.

1 Chronicles 23:18 says that Ishara's first son was named Shelomith. As "Korah" is a title, it is possible that Moses' half-brother was named Shelomith. The name identifies Shelomith as a member of a ruling family. In the ancient Akkadian language, shal means rule or reign, and mit refers to a mace, a symbol of royal authority.

Ishara (Ušḫara) is a Hittite name possibly meaning, or referring to, making a binding oath since Ishara/Ushara was perceived as a goddess by whose name oaths were sworn. According to Stol and Wiggermann, Ishara was the figure to whom women turned to bare sons (Birth in Babylonia and the Bible: Its Mediterranean Setting, p. 79).

If Amram married according to the custom of the high-ranking Hebrew ruler-priests, Ishara's Hittite name would suggest that his cousin bride was of a Hebrew clan of Canaan or Anatolia where the Hebrew clans had dispersed long before Amram's time. The Hittites are related to Heth of Kiriath Arba (Hebron) where Sarah lived. Hebron was part of ancient Edom in Abraham's time.

In 1 Chronicles 23:18, Ishara/Ishar is named as a chief. Another woman named as a chief is Anah in Genesis 36. Genesis 36 lists the rulers of Edom that descend from Seir the Horite Hebrew. Abraham's territory was in ancient Edom and Aaron was buried there. 

Though the Horite and Sethite Hebrew were widely dispersed among other peoples, they maintained their unique culture and religious heritage as a ruler-priest caste. Within that caste there were orders of priests and temple guilds whose functions varied according to their clan. 

The Terah named as Abraham's father (Gen. 11) was a powerful chief over a clan. He would have played a role in decisions about widows. Among the Nilotic Luo, the priest who performs the widow cleansing rituals is called Ja'Ter. Among the Dinka, the word for priest is tier. 

This tile shows a tera (priest) neter or netjer (of God or the divine) of the Sethite moiety who served at a temple in a city of the Nilotic Annu.

The Ter/Terah title was found among the rulers of the Annu who inhabited the Upper Nile. In Japan, the word tera refers to a temple priest.

The so-called "God's wife" was a princess who was to oversee affairs of the temple. Royal daughters were dedicated to the temple when they were denied marriage, or they refused to marry. The two highest ranks a woman could hold in ancient Egypt were the positions of the God’s Wife (Hemet Netjer) and the Divine Adoratrice (Duat Netjer). These women are sometimes referred to as "priestesses" though they served no priestly functions.

Sargon (reigned c. 2334–2284 BC) appointed his daughter En-Heduanna as the royal official in charge of the shrine at Ur. The Akkadian term En means lord, master, or royal official. The Creator’s son was called En-ki, meaning “Lord of the Earth.” En-Heduanna served the Creator God An, at the House (pr) of Anu (Iannu). As with Roman Catholic nuns, she would have been considered “married” to the deity she served. En-Heduanna is credited with a large body of cuneiform poetry.

Another term for priest is harwa. Anceint images of the harwa priests shown them with shaved bodies and usually seated. A famous Nilotic priest called "Harwa" served as the high steward of God's wife early in the seventh century BC. 

Some priests were responsible for funerals and the maintenance of burial sites. The sem priests presided over mortuary rituals and conducted funeral services. These were the embalmers who recited prayers to God Father and God Son (Ra and Horus) while wrapping the mummies. Many of the prayers of the sem priests are found in ancient writings such as the Pyramid Tests (2400 BC) and the Coffin Texts (2000 BC). These texts speak of the hope of bodily resurrection. 

A Horite song found at the royal complex at Ugarit, speaks of Horus descending to the place of the dead "to announce good tidings." Horus is described as rising on the third day (The Ancient Egyptian Pyramid Texts, Utterance 667).

Other significant (Messianic) utterances include:

"Horus has shattered (tbb, crushed) the mouth of the serpent with the sole of his foot (tbw)." Pyramid Texts, Utterance 388

"I am Horus, the great Falcon upon the ramparts of the house of him of the hidden name. My flight has reached the horizon. I have passed by the gods of Nut. I have gone further than the gods of old. Even the most ancient bird could not equal my very first flight. I have removed my place beyond the powers of Set, the foe of my father Osiris. No other god could do what I have done. I have brought the ways of eternity to the twilight of the morning. I am unique in my flight. My wrath will be turned against the enemy of my father Osiris and I will put him beneath my feet in my name of 'Red Cloak'." Coffin Texts, Utterance 148 

In ancient Egypt, the ka priests were paid by a family to perform the daily offerings at the tomb of their deceased loved ones.

Some priests served as royal lectors. The lector-priest was called hekau. These priests read ancient texts and were known as the keepers of the received tradition (hakem).

The ordinary priest was called wabau, which comes from the hieroglyphic word wab meaning 'to be pure' or 'purified'. The priests of the ancient world were concerned about purity of life as well as ritual purity. Herodotus observed that "The Egyptians were the first who made it a point of religion not to lie with women in temples, nor to enter into temples after going away from women without first bathing." (II:64)

Related reading: Moses and the Kushite Bride; Hebrew Names and Titles; The Afro-Asiatic Conception of Purity; Moses' Horite Hebrew Family; Denying Marriage: A Cunning Royal Strategy; Righteous Rulers and the Resurrection; 2400 BC Tomb of a Purification Priest; Physician Priests in Antiquity; Tomb of the Priest Shepseskaf-ankh

David's Bloodline

Related reading: David's Royal City; Which Bethlehem was Jesus' Birthplace?; Jesus' Horite Lineage; The Royal Priest Lines of Matthew; Mary's Ruler-Priest Lineage; Abraham's Ainu Ancestors; Terah's Territory and Legacy; The Ethnicity of Abraham and David

Nahor and his Descendants

Dr. Alice C. Linsley

Abraham's older brother was Nahor. Na-Hor is a Horus name. In ancient Akkadian, Na is a modal prefix indicating service to, affirmation, or affiliation. Na-Hor indicates that this man was a devotee of HR, which in ancient Egyptian refers to the Most-High God. Horus names were not unusual among the Horite Hebrew. Other Hebrew rulers with a Horus name include Hur, a "father of Bethlehem" and Harnepher, a chief of the tribe of Asher (1 Chron. 7:36).

Nahor ascended to the throne of their father Terah that probably extended between Haran and Ur, along the Euphrates River. He was the progenitor of twelve Aramean tribes through his 11 sons and 1 daughter. Eight were children of Milcah and four were children of Reumah (Gen. 22.20-24). Since the lines of Nahor and Abraham intermarried, it serves us well to learn all that we can about Abraham's nephews.

Genesis 22:20 tells us Milcah married Nahor and gave birth to eight sons. The most notable of Milcah's sons was Kemuel, the father of Aram the Younger. Aram the Elder was one of Shem's sons (Gen. 10:22) and he had a son named Uz. Job was of the clan of Uz.

In Numbers 34:24 we find that a descendant of Kemuel was a leader of the Ephraimites. I Chronicles 27:17 says that the Ephraimite Kemuel had a son named Hashabiah who was a Levite ruler. I Chronicles 26:30 referes to Hashabiah as a "Hebronite" who was put "in charge of Israel west of Jordan in everything pertaining to Yahweh and to the service of the king." In other words, one of Lot’s relatives by his sister was a man of great authority in Israel.

In Patriarchal times the rulers among these Horite clans would have intermarried. In his commentary on Genesis, E.A. Speiser recognizes this. He believes that the “parallel treatment of the histories of Abraham and Lot is added proof that interrelationship was particularly intimate and important in early times.” (Anchor Bible Commentary, p. 146)  The intermarriage of the clans is indicated also by the meaning of the names of Lot’s sons. Moab (Muab in Egyptian) means "from the father" and Ben-Ammi means "son of kin."

Whether Moab and Ben-Ammi were Lot’s first-born sons by two wives or his grandchildren, he is presented in Genesis as a great chief with the same familial pattern as Terah, Abraham and Jacob. The marriage and ascendancy pattern involved two firstborn sons by different women. The first wife was the half-sister (as was Sarah to Abraham) and the second wife was usually a cousin (as was Keturah to Abraham).

A patrilineal cousin is a first cousin who is in the same descent group as her husband. In other words, she and her cousin husband have a common male ancestor. This was the preferred marriage arrangement for rulers among Abraham's Horite people whose religion and point of origin is the ancient Nile. The rulers had two wives. One was a half-sister (as was Sarah to Abraham) and the other was a patrilineal cousin or niece (as was Keturah to Abraham) who named her firstborn son after her father, following the cousin bride's naming prerogative.

One of Nahor's grandsons was Lot, the son of Haran. The name Lot is found in Egyptian records, as in the name of the ruler Nim-Lot. Nimlot means the “Waters of Lot.” An earlier pictograph for water was w.  A sense of this is retained in the Arabic word for sweet water: ka-w-thr, which literally means “pure water from the King.”  In the ancient world, kings dug wells and controlled all the sources of the fresh water. Lot and his Horite ruler ancestors were the great rulers of the ancient world who controlled the major waterways and built their temples and shrines along rivers, at oases, and at wells.

Related reading: Hebrew Names and Titles; Abraham's Sons;  Moses' Two Wives; The Pattern of Two Wives; The Marriage and Ascendency Pattern of Abraham's People; Lot's Daughters