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Showing posts with label Anatolia. Show all posts
Showing posts with label Anatolia. Show all posts

Friday, March 19, 2021

Two-Headed Statues

 

One of three 8000-year two-headed figures found at 'Ain Ghazal.


Two-headed busts have been found in Africa, Anatolia, Cyprus, Jericho, 'Ain Ghazal, Tell Brak (Syria), and Çatal Hüyük (Turkey). These may represent deities, honored ancestors, or deified rulers or chiefs. The oldest are classified as Pre-Pottery Neolithic statuary.

Among the Yoruba, the head is regarded as the seat of an individual’s essential energy and being.


Two-headed Nkisi from the Democratic Republic of Congo (19th century).


The two-headed busts have parallels in the iconography of twin gods or goddesses from Neolithic times. Small statues and large reliefs showing two heads are found at Neolithic Çatal Hüyük and Tell Brak, and in Anatolia and Cyprus.

This practice of doubling is to images what reduplication is in language: it makes the message emphatic. It grabs the attention, and implies that the subject has extraordinary powers of seeing and hearing, suggesting omniscience.
 
Deities with two, three, and four faces are common in the iconography of many ancient populations. The Assyrian goddess Ishtar sometimes appears with two heads: “Istar of Nineveh is Tiamat … she has [4 eyes] and 4 ears...”

There are textual references in Enuma Elish concerning the two heads of the Babylonian hero Marduk. The following verses emphasize the divine nature of the subject.

Anu his father’s begetter beheld him,
And rejoiced, beamed; his heart was filled with joy.
He made him so perfect that his godhead was doubled.
… Four were his eyes, four were his ears…

In another translation:

“When Ea who begot him saw him, he exulted ... for he saw that he was perfect, and he multiplied his godhead … with four eyes for limitless sight and four ears hearing all ….”

The following verses of Enuma Elish convey the idea of the deity's omniscience, emphasized
by four eyes and four ears:

They (his features) were impossible to understand (and) difficult to behold.
Four were his eyes, four were his ears.
When he moved his lips, fire blazed forth.
Each of his four ears grew large
And (his) eyes likewise, to see everything.

Bicephalic anthropomorphic statuary is found in many parts of the world. This limestone sculpture from Papua New Guinea represents an ancestor.




This 3000-year two-headed figurine was found in Tlatilco.



This two-headed Buddha dates to c.1227.




This two-headed grave marker is in the Caldragh Cemetary on Boa Island in Ireland. It is estimated to be at least 2000 years old.




The biblical version of this concept is found in the multiocular celestial being of Ezekiel's vision (Ezekiel 1:18; 10:12). In certain manuscripts in the Old Church Slavonic this phrase is found with an rare glyph "серафими многоꙮчитїи" (serafimi mnogoočitii - "many-eyed seraphim"). Many-eyed creatures are also part of John's vision in Revelation 4:2-8.

The universality of the custom of two-headed figures attests to its great antiquity. 

Thursday, October 4, 2018

The Prehistoric Anatolians Lived Well




The prehistoric settlement of Çatalhöyük has fascinated researchers for decades. The site reveals a very sophisticated way of life. There were temples and the priests of Çatalhöyük wore leopard skins like the ancient Nilotic priests.




Excavations at Çatalhöyük reveal primary and secondary burial, obsidian blades, a clay stamp seal, and more than 2000 zoomorphic clay figurines. The majority are representations of cattle, sheep and goats. Copper beads found in 8,500-year-old graves at Catalhöyük were made by hammering native metal found in nature. 

The trapezoid shape appears to have been an important symbol among the peoples of this region. The pillars at Göbekli Tepe have a trapezoidal shape. Many of the pits at Blagotin in Serbia have entrances with the trapezoid shape. The architecture of the later Hittites included trapezoidal doors such as this entrance to the chamber of Suppiluliuma II in Hattusa.




In many houses at Catalhöyük the main room was decorated with plastered bull skulls (bucrania) set into the east or west walls. These reflect the religious sun symbolism of these archaic people and the same symbolism is found among the later Hittites of Anatolia also. The bull with the sun resting on its horns represented the overshadowing presence of the Creator, whose emblem was the Sun.

Analysis of the foods in ceramic vessels reveals that the people of Çatalhöyük put both milk and meat in the same container. They also herded and ate pigs. Clearly, they were not observing Kosher guidelines. Jewish dietary law (Kashrut) dates to the latter Neo-Babylonian Period (c.730-500 BC).

The dietary restrictions outlined in Deuteronomy and Leviticus are the work of the Deuteronomist Historian, a Neo-Babylonian source. In the Book of Daniel we find three Jewish men insisting on eating differently as a way to express their ethnic and religious identity. This is one of many ways Jews have to distinguish themselves from their non-Jewish neighbors. Archaeological excavations of Iron Age I sites in Israel have shown that pigs were entirely absent from the herd-based economy of the Israelites though they were a food source for all the other peoples of the region. According to Ronald Hendel, such culinary distinctions soon became codified markers of cultural identity, whereby “the Philistine treat became an Israelite taboo.”

The diet of the people of Catalhöyük appears to have been varied and relatively nutritious, according to a recent report (October 3, 2018) from the Max Planck Institute for the Science of Human History:

An international team led by researchers from the Max Planck Institute for the Science of Human History, the Freie Universität Berlin and the University of York has uncovered details about the diet of early farmers in the central Anatolian settlement of Çatalhöyük. By analyzing proteins from residues in ancient pots and jars excavated from the site, the researchers were able to find evidence of foods that were eaten there. Although previous studies have looked at pot residues from the site, this was the first to use proteins, which can be used to identify plants and animals more specifically, sometimes down to the species level. 
Knowledge of the diet of people living in the prehistoric settlement of Çatalhöyük almost 8000 years ago has been completed in astonishing scope and detail by analyzing proteins from their ceramic bowls and jars. Using this new approach, an international team of researchers has determined that vessels from this early farming site in central Anatolia, in what is now Turkey, contained cereals, legumes, dairy products and meat, in some cases narrowing food items down to specific species.

Read more here.


Wednesday, July 4, 2018

The Hittites of Anatolia




The German archaeologist Hugo Winckler was the first to conduct excavations at Hattusa, the capital of the Hittite empire. Thousands of clay tablets from Hattusa’s palace and temple were found, representing eight languages. All the tablets were inscribed in the cuneiform script developed in Mesopotamia around 3000 B.C. Many were written in Akkadian, a Semitic language of international affairs during the Late Bronze Age. Many of the tablets are diplomatic in nature, containing correspondence between Hittite kings and their vassal states.

More than 232 letters of state correspondence have been found at Hattusa. One is a letter from the ruler of Išuwa to the "Chief of the Charioteers." The administrative center of Hattusa had many scribes who were schooled in Akkadian (the script of Nimrod's kingdom).

Recent research connects the Luwian hieroglyphs and the Hittite hieroglyphs. The Luwian writing system is known from quotations in Hittite documents and from ancient scripts found in Crete and Cyprus. Luwian scripts took two forms: (1) Akkadian cuneiform, as with the Hittite scripts found at Hattusa, and (2) Egyptian hieroglyphic.

The Luwian inscriptions from the Yazilikaya site in Turkey are connected to the Hittite religion. Common symbolism involving the Sun, bull horns, stone altars, and fortified temples with pillars, suggest that the religion was related to that of the Hurrians or Horite Hebrew.




This green stone found at Hattusa is believed to be a gift from the Egyptian king with whom the Hatti signed a treaty in BC 1258, was at the center of a Horite shrine. Among the ancient Nilotes green malachite symbolised the hope of resurrection. The land of the blessed dead was described as the "field of malachite." Green stones were associated with Horus, whose animal totem was the falcon. The Book of the Dead speaks of how the deceased will become a falcon "whose wings are of green stone" (chapter 77). The Eye of Horus amulet was made of green stone.

Solar images abound in Hittite culture, and the king was referred to as "My Sun". Solar images are found in the royal tombs or on the standards of rulers. One example is the long horns of bulls and deer, such as appear on this bronze standard found at Horoztepe.



The March/April 2016 issue of Biblical Archaeology Review shows a statue found at the principal temple in Hattusa. The mother of the king wears the solar crown as a sign of divine appointment. This is a Hittite version of the Nilotic images of "overshadowed" Hathor holding Horus on her lap.



A deep history

In southern Anatolia royal stone masons built Catalhoyuk beginning in 7500 BC. (The Turkish words catal means fork and hoyuk means mound.) This was a settlement built on two mounds (east and west) and a channel of the Çarşamba River once flowed between them. The houses excavated in Catalhoyuk date between 6800-5700 B.C. Recent excavations have identified a shrine or small temple on the eastern side. At Horoztepe, in northern Anatolia, they built royal tombs dating from 2400–2200 BC. These are richly furnished with finely crafted artifacts in bronze, gold, and silver.

The kingdom of Hatti was the most powerful Near Eastern kingdom in the late 14th and 13th centuries B.C. The kings of Egypt, Babylon, and Assyria were received in Hattusa's reception hall located in the royal citadel, known as Büyükkale, or “Big Castle”. Vassal rulers came to Hattusa to reaffirm their loyalty and pay tribute to the Hittite king.

In the early second millennium B.C. Hattusa (modern Boğazkale in Turkey) was the seat of a central Anatolian kingdom. In the 18th century B.C., a king named Anitta destroyed the settlement. One of the first Hittite kings, Hattusili I (c. 1650–1620 B.C.), rebuilt the city and the royal complex on a rock outcrop overlooking the lower city. Excavations reveal the features typical of ancient high places.


1.5-inch-high, 15th-century B.C. gold pendant found at Hattusa


The Hittites were known for high quality metal work, especially silver work. The Ugaritic word for silver - ḥtt - appears in the name of the people and Hittite place names. Ḥatti and Ḥattuša are examples. Hittites scribes often used the word sign for silver in their names.


Ancestry

The Hittite rulers and priests appear to be kin to the Horite Hebrew ruler-priests. These peoples have some common ancestors. That is why Abraham was recognized as a "great prince among us" by the Hittites in Machpelah (Gen. 23:6). The Hittites are designated the "sons" of Heth/Het (Gen. 23:2-11) and one of the clans of Canaan (Gen. 10:15).

The Hittite rulers appear to have been in Y-DNA Haplogroup R1b1a (P297) which predominates in biblical populations associated with the Caucasus, Anatolia, and northern Mesopotamia. R1b1b (M335) has been found primarily in Anatolia and may be the genetic marker of the Saka (Sacae/Saxon). The Hindu text Matsya Purana claims that the Saka (called “Scythians” by the Greeks) ruled the ancient world for 7000 years. Another text, Mahabharata, designates “Sakadvipa” as the “land of the Sakas” in northern India. Assyrian documents speak of the Saka presence between the Black Sea and the Caspian Sea in the time of Sargon (722-705 B.C.)

Thursday, February 19, 2015

Stone Work of the Ancient World


Alice C. Linsley


One of the earliest occupations of Man was stone work. Sharp-edged flakes, flake fragments, and cobbles have been dated to between 2.5 and 2.6 million years. These were discovered at three sites along the Gona River in the Afar region of Ethiopia. Similar stone tools, known as Oldowan, have been found at Omo in southern Ethiopia, Lokalalei in northern Kenya, and Hadar, five miles east of the Gona River study area.

At Kathu in South Africa, archaeologists collected many thousands of stone tools and products of tool making in a few sample pits over a several acres. The archaeologists estimated that there are on average 900 artifacts per 100x100x10 cm volume of material in this area with much of the area up to 2 meters deep in artifact rich soils. This high concentration of stone artifacts along with available source rock in nearby outcrops suggests that this was a tool making center between 800,000 and 500,000 years ago. (Also see Foley RA, Lahr MM (2015) Lithic Landscapes: Early Human Impact from Stone Tool Production on the Central Saharan Environment.)

On the Arabian Peninsula, the Qafzeh population created stone tools 125,000 years ago at Jebel Faya. These suggest that humans reached the Arabian Peninsula not from the Lower Nile Valley 119,000 to 81,000 years ago or from the Mediterranean shores 65,000 to 40,000 years ago, but much earlier from the Horn of Africa. The oldest tools were dated to approximately 120,000 years ago, and included denticulates, end-scrapers, foliates, hand axes, and side-scrapers.

Stone knapping involved health hazards for the workers. The inhalation of siliceous dust would have led to lung disease. The fact that this work was done most often in the open air improved the working conditions. When mining operations began, the risk of the disease increased. Neolithic miners and Egyptian mine workers suffered from the disease, but the workers who mined in the Lebombo Mountains 90,000 years ago would have suffered from respiratory problems also.

Some prehistoric stone artifacts were not used as tools. The Blombos Cave Plaque, dating to 80,000 years PB, may have served as a calendar or a counting device.

Blombos Cave Plaque
The Lebombo Mountains of South Africa mines were in operation between 100,000 and 80,000 years ago. These were not small hallows in the earth, but major mining operations in which thousands of mining tools have been found. Red ochre was extracted from large mining operations in the Lebombo Mountains. Red ochre was used almost universally in the burial of nobles between 45,000 and 2000 B.C.

The oldest known stone temple is at Göbekli Tepe in Turkey. Göbekli Tepe is classified as a Pre-Pottery Neolithic site (PPN). It is designated PPNA (ca 10,500 to 9,500 BC) which puts it in the same class as Jericho, Netiv Hagdud, Nahul Oren, Gesher, Dhar', Jerf al Ahmar, Chogha Golan and Abu Hureyra. This site is located in the "land between the rivers" and was an ancient crossroads. The temple here predates by about 3000 years the oldest temple built by Abraham's Nilo-Saharan ancestors at Nekhen.



Menhir in County Cork, Ireland


Circles of Standing Stones

Circles of standing stones have been found in many parts of the world, including Armenia, Britain, Czech Republic, France, the Horn of Africa, India, Iran, Israel, Italy, Norway, Portugal, Serbia, Scandinavia, Spain, Sweden, Switzerland, and Turkey. The majority are found in Britain, Ireland, and Brittany, suggesting that this is a practice of populations in Y-DNA Haplogroup R1b (which were dispersed by 40,000 years ago). In Scotland, 508 such sites have been identified. There are 343 in Ireland; 316 in England; 81 in Wales; 49 in Brittany; and 6 in the Channel Isles.


Tombs at Nekhen
This 18th Dynasty tomb is heavily carved as befits the tomb of an Overseer of Stone Carvers.


Nekhen is the oldest known site of Horite worship is Nekhen on the Nile (4200 BC). This settlement predates the building of the Great Pyramids at Giza and the step pyramid of King Djoser (Third Dynasty). The oldest known tomb, with painted mural on its plaster walls, is located in Nekhen and dates to c. 3500–3200 BC.

Many artifacts of great importance have been found at Nekhen. These include funeral masks, statues, jewelry, beer vats, large flint knives, and the pillared halls characteristic of later Egyptian monuments and temples. Nekhen is where the oldest life-sized human statue was found: a priest from the temple of Horus, dated about 3000 BC.

The oldest known temple (c. 5000 BC) to have association with Abraham's ancestors is the predynastic temple at Nekhen. The temple was located on the Nile, making it easier for temple officials to weigh and measure goods and assess tolls on the vessels that docked there. The temple consisted of a large oval courtyard surrounded by a mud-plastered reed fence. The courtyard was paved with multiple layers of compressed mud. This temple closely resembles shrines depicted on seals from the First Dynasty.

A later temple (c.3500 BC) was built within the precincts of the city. The earliest phase of this temple was a circular stone wall surrounding a large mound of sand supported by limestone blocks on which there may have been an Early Dynasty shrine. A number of limestone fragments, likely the footings for large pillars, were found within the stone enclosure wall. The central shrine consisted of three rooms and four 20-foot high wood pillars. Animals, including cattle, goats, fish and crocodiles, were sacrificed in the oval courtyard.

By this time, Nekhen had a population estimated at 10,000 inhabitants and was the most important settlement along the Nile. The city stretched for over two miles along the edge of the floodplain and was an important shrine city and commercial center. There were stone masons, weavers, potters, and beer brewers. Metal workers crafted sacred objects of gold and copper. 

Narmer Palette

In 1898 J.E. Quibell and F.W. Green found the macehead of Scorpion and the macehead and palette of Narmer at the main deposit of the temple of Horus. Also found at Nekhen were a seated red pottery lion and the great gold plumed falcon representing Horus, the son of Ra. Nekhen was named for Horus of the Falcon: Nekheny.


Stone tombs of El-Amarna

The capital of Akhenaten is at ancient Amarna, about 365 miles south of Cairo. It is set between cliffs at a narrow stretch along the Nile. 

Tomb of Tutu
Tutu was a very high ranked ruler-priest of Akhenaten. His titles included:

Overseer of all the craftsmen of the Lord of the Two Lands (Upper and Lower Nile)
Overseer of all the works of His Majesty
Overseer of silver and gold 
Chief spokesman of the entire land


Tombs at Giza and Abusir

Egyptian archaeologists discovered a 4400-year-old tomb, south of the cemetery of the pyramid builders at Giza, Egypt. The ancient tomb was unearthed near the pyramid builder's necropolis. The tomb belongs to a priest named Rudj-Ka (or Rwd-Ka), and is dated to between 2465 and 2323 BCRudj-Ka was a priest who performed purification rituals for those who bore blood guilt and who had become contaminated through contact with blood or a corpse.

The tomb of Shepseskaf-ankh is the third tomb found at Abusir belonging to a priest-physician (wab sxmt or wab sekhmet). A huge false door inside the offerings chapel carries the names and titles of the tomb owner: “Priest of Re in the Temples of the Sun” and “Priest of Khnum” with other titles that indicate the high rank of this ruler-priest. Originally the huge limestone tomb was marked by a pyramid. The discovery was made at Abusir near Cairo, not at the Abusir in Sudan.

The Czech mission, led by Miroslav Barta, stated that the construction of the tombs in Abusir began during the mid 5th Dynasty and many priests and officials who worked in the Abusir Pyramid complex of the 5th Dynasty and the Sun Temples were buried there.


Tombs built by the Hittite sons of Heth

Sarah died at Hebron (Arba) (Gen. 23:2-11) and Abraham requested a burying place for her of the sons of Heth. They offered him his choice of their stone tombs. It is likely that the deed to the cave with these tombs was part of the property that Abraham passed to his son Isaac (Gen. 25:5–6). According to Genesis 49:29, the cave tombs that Abraham bought with the field of Ephron were used to bury Isaac, Rebekah, and Leah.



Many tombs from the Early to the Middle and Late Bronze Ages have been found throughout Palestine. The most usual tomb was a natural cave or chamber reached through a vertical shaft which could be sealed by a stone slab (see image above). This is probably the type of burial place Abraham purchased from the Hittites who recognized him as "a great prince among us" (Gen. 23:6).  Genesis 10:15-19 indicates that the people of Heth were kinsmen of Abraham. They too were descendants of Noah from whom came Sidon and Heth.

HT is the Hebrew and Arabic root for copper - nahas-het. Nahash means serpent. As an adjective it means shining bright, like burnished copper. The clans of HeT were Bronze Age copper smiths who ranged from Timnah to Anatolia. The serpent image was sacred for them, just as it was for Moses the Horite ruler who fashioned a bronze serpent and set it on the standard (Numbers 21:9).


Royal Tombs in Anatolia

Royal tombs made of stone have been discovered in Alaca Hüyük and Horoztepe in Anatolia, dating to c. 2400–2200. The word "tepe" means hill in Turkish. "Horoz-tepe" is a reference to Horus and his devotees, the Horite ruler-priests, who were in Anatolia.  They are referenced in ancient texts as the Nes. In addition to stone work, they were smiths who introduced iron work to Anatolia. They called themselves the Nes (NS) and their language was called Nesli. Many magnificent artifacts have been recovered from these tombs, including this Sun disk from Alaca Hüyük (shown right).

Other rock tombs in Anatolia include stone sarcophagi and pillar tombs. The rock cut tombs at Myra resemble the rock-cut facades at Petra.


Rock-cut tombs at Myra


Rock-cut tombs at Petra (Note the red Edomite soil.)
Photo: Dennis Jarvis


The 3-story stone temple at Petra exhibits the typical Divine Triad of Supreme God, the Divine Son Horus, and the Mother Goddess Hathor. The connection to the kings of Egypt is evident in the name of Petra's central temple: Qasr al-Bint al-Faroun which means "The Fortress of the Daughter of Pharaoh." Its walls rise to over 75 feet. The temple was built between the late first century BC and the first century AD. Its precinct covers about 81,376 square feet or 7,560 square meters. A large open plaza was lined with 120 columns. The columns were adorned with Asian elephant-head capitals and provide evidence of connections between ancient Edom and India and other lands of the ancient Near East.


Tombs and Mining Operations

Oral tradition holds that the ruler-priest Joseph Arimathea, a member of the Sanhedrin and a follower of Jesus, came to Cornwall in connection to mining operations there. Because mining and tomb construction involve the same skills and knowledge, these were the work of a select group who were related to the ancient priestly families. The same was true for metal work. Aaron fabricated the golden Horus calf and Moses made the bronze serpent. Along the Nile, royal priests were involved in the construction of tombs. From the time of the earliest pharaohs mining and tomb construction were the work of ruler-priests.

There is no reason to doubt the historicity of Joseph Arimathea's connection to Cornwall. He had business in Cornwall as a metal tradesman and a mining expert.  Joseph provided the tomb where Jesus was laid to rest. It was his own tomb, so it was fitting for a priest of an ancient royal bloodline.