The Aaronic Blessing Speaks of the Gospel

Alice C. Linsley
I enjoy reading the work of Jeff Benner of the Ancient Hebrew Research Center. 

Jeff understands how the Hebrew language works and the concrete nature of Hebrew vocabulary. That is why he connects the abstract ideas in the Aaronic Blessing to the concrete images that would likely stand behind them. Here is Benner's understanding of the Priestly blessing.


A Hebraic interpretation of the Aaronic Blessing

With the Hebraic understanding of each of these Hebrew words, we can better understand the true meaning of the Aaronic blessing as it was understood by the Ancient Hebrews.

YHWH will kneel before you presenting gifts and will guard you with a hedge of protection.

YHWH will illuminate the wholeness of his being toward you bringing order and he will give you comfort and sustenance.

YHWH will lift up his wholeness of being and look upon you and he will set in place all you need to be whole and complete.

Read more here.

When we probe this translation we discover the Gospel.

Does God kneel before us? Yes! Jesus knelt to wash the feet of His disciples.

John 13:3-5

Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

Does God shine forth with the wholeness of His being? Yes. Jesus tells us that those who see Him, see the Father.

John 14:7-9

If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.” Philip said to Him, “Lord, show us the Father, and that will be enough for us.” Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father.

Does God provide all we need to be whole? Yes. Consider Psalm 38:9 -"O Lord, my every desire is before You; my groaning is not hidden from You." Matthew 6:8 says, "your Father knows what you need before you ask him."

Jeff Benner's translation is helpful because it connects YWHW to the Gospel of Jesus Messiah, the Son of God. His explanations are wonderful also. However, I have reservations about Jeff's idea in this paragraph:

The Hebrews were a nomadic people raising livestock. It would not be uncommon for a shepherd to be out with his flock, away from the camp, over the night. In order to protect the flock, the shepherd would construct a corral of thorn bushes. The shepherd would then guard over the flock and the corral would be a hedge of protection around them. The Hebrew word for a thorn is שמיר (shamiyr, Strong's #8068) and derived from the verb שמר(shamar, Strong's #8104), which literally means to guard and protect and is the word used in the Aaronic blessing.

I appreciate what Jeff wrote about the thorn enclosures, and I am sure that these were used for temporary stays. However, strictly speaking, the Hebrew were not nomadic. They were a caste of ruler-priests who kept herds for the sacrifice. This means that some of them, usually the younger men, worked as shepherds. It was their practice to move livestock from one grazing ground to another in a seasonal cycle, typically to lowlands in winter and highlands in summer. This is called transhumance. It does not preclude control of a territory as Abraham and other Horite Hebrew clearly did.

They had their own grazing areas in which they had constructed bee-hive shape stone cotes like the one shown here.

Stone sheep cote in Zanuta, West Bank

Photo: Emil Salman

2 Samuel 7:8 describes the sheep cote as a dwelling place (naveh). Naveh also refers to a temple or a local shrine, so it is evident that the image here is of a more permanent structure than an enclosure of thorns bushes.

Now we have a better understanding of Jesus' words in John 10:9-15.

Jesus said, "I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd; the good shepherd lays down His life for the sheep. He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. The man runs away because he is a hired hand and cares nothing for the sheep. I am the good shepherd; I know my sheep and my sheep know me-- even as the Father knows Me and I know the Father; and I lay down My life for the sheep." 

Note where the shepherd is standing in this image of a stone sheep cote or "tholos" in Abruzzo, Italy.

The man is standing is where the shepherd often sleeps. He becomes the door that guards the way to the sheep. YHWH guards us as one who stands in the doorway. Jesus claims to embody that reality.

Related reading: Sheep Cotes as Sacred Spaces; Shepherd Priests; Isaac's Wealth

A Flat Earth and the Biblical Evidence

Ancient Hebrew Research Center

The Flat Earth Theory: Fact or Fiction?

Jeff and Denise Benner

In recent years there has been a dramatic increase in the number of people who have come to the conclusion that the earth is flat and not a globe. When I first began getting emails from people who were promoting the Flat Earth Theory, I initially ignored the subject believing it to be another fringe theory held by a few people. But then as I got more and more emails from people asking about the Globe Earth vs. the Flat Earth, I felt that it was time to dig into the subject and examine the Flat Earth Theory for myself. From my reading on this subject I believe that there are three reasons people have been embracing the Flat Earth Theory; biblical evidence, observable evidence and distrust of the government.

Biblical Evidence

It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; (RSV, Isaiah 40:22)

When interpreting scripture it is very important to interpret it from an Ancient Hebrew perspective and not from our own modern Western perspective. As an example, let’s look at the last part of this verse which states “and spreads [the heavens] like a tent to dwell in.” The Ancient Hebrews lived a nomadic lifestyledwelling in goat hair tents. The fibers of the goat hair allowed pinholes of light to pass through the tent and from inside the tent the roof looked similar to the night sky. So when the Ancient Hebrews looked at the night sky, they didn’t perceive the stars as giant balls of gas billions of miles away as we do, they saw the night sky as God’s tent over them.

When we read a passage like “the circle of the earth” we need to interpret this from their cultural perspective. The Hebrew word עולם (olam, Strong’s #5769) is frequently translated as forever, everlasting and world (Hebrew words related to time are also used for space). These translations imply vast spans of space and time, far beyond any perceptions the Hebrews would have of space and time. However, the literal meaning of this Hebrew word is “beyond the horizon.” This could be a time in the far distant past or future or a place beyond ones perception. The Hebrews did not attempt to define or speculate on what was “beyond the horizon,” it was just “hidden,” another meaning of this Hebrew word, from their viewpoint.

Because the Ancient Hebrews only concerned themselves with what they could perceive around them, to them the whole world was what was within sight. If you stand in the middle of a plain and look all around you, you will see a 360 degree view of the horizon and this horizon will be in the shape of a circle.

The Hebrew word for “circle” in Isaiah 40:22 is the word חוג (hhug, Strong’s #2329), which means a “circle,” such as is drawn with a compass, and refers to the perceivable “world” around the individual.

And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. (RSV, Joshua 10:13)

According to modern science the earth revolves around the sun, and therefore the sun cannot “stand still.” So this verse is used to support the Flat Earth Theory, because in this theory the earth is stationary and the sun moves around the earth.

* * *

But again, it is important to understand this passage from the perspective of the Ancient Hebrews, who simply saw the sun pass from one horizon to the other each day. I would also like to point out that if this verse was written from a Flat Earth Theory perspective, the sun would not “go down” as the text states. However, to the Ancient Hebrews the sun does “go down” from their perspective supporting the idea that this verse was written from the perspective of the Ancient Hebrews.

And God said, "Let there be lights in the firmament of the heavens to separate the day from the night; and let them be for signs and for seasons and for days and years, (RSV, Genesis 1:14 )

This verse, along with many other verses in the Bible, has been used to create the following Flat Earth model of the heavens and earth.

* * *

As I have demonstrated, the Ancient Hebrews do not perceive the world in the same way that we do and we can also see that their style of writing is very different from our own as well.

Our modern form of writing history is with prose and step logic, but the Ancient Hebrews used poetry and block logic. These two styles of writing are very different and if we attempt to interpret the Bible as if it was written with prose and step logic, then misinterpretations and mistranslations will abound.

Our misunderstanding of the poetry of Genesis Chapter 1 can easily be demonstrated by comparing the verse above with Genesis 1:4. In Genesis 1:14 it states that God created the lights (the sun and moon) to “separate the day from the night.” How is this possible if God already separated the light from the darkness in Genesis 1:4? The answer lies in the style of writing. This chapter is not written as an historical account. It is a poem with a chiastic structure and days one and four are speaking about the same event, not different events on different days.

If we compare the first three days of creation with the last three days of creation, we discover that the author has divided the six days into two separate blocks. The first block of three days describes the act of separating the heavens and the earth while the second block of three days describes the act of filling the heavens and the earth.

Day 1 - Separating light and darkness
Day 2 - Separating water and sky
Day 3 - Separating the land from water
Day 4 - Filling the light with the sun and the darkness with the moon.
Day 5 - Filling water with fish and the skies with birds
Day 6 - Filling the land with plants and animals

Day 1 is about the separating of the light and darkness and day 4, its parallel, is about the filling of the light and darkness with the sun, moon and stars. Day 2 is about the separating of the water and the sky and day 5 is about the filling of the water with fish and the sky with birds. Day 3 is about the separating of the land from the water and day 6 is about the filling of the land with plants and animals. The first chapter of Genesis, and the rest of the Bible for that matter, must be interpreted according to the Ancient Hebrews style of writing (poetry and block logic) and not from our own modern style of writing (prose and step logic).

To summarize, the Ancient Hebrews did not believe in a Flat Earth or a Globe Earth. From their perspective, the earth was what they could see from horizon to horizon and their philosophy of the Cosmos was interpreted from this perspective.

Please support Ancient Hebrew Research Center. The Benners are doing important work!

Alice C. Linsley