Monday, September 30, 2013

Horite Temples


Alice C. Linsley


Archaeological evidence indicates that Horite temples, such as those found at Petra, and near the Amman airport, and at Shechem, were square with a "holy of holies" at the heart of the larger square. This holy space at the Amman airport temple was 6.50 meters wide (almost exactly 7 yards) and surrounded by a narrow corridor that was broken into six rooms of equal size. At the very center of the most sacred space was a round stone platform that either served as the pedestal of a stone pillar or as the base of an altar.

Horite temples and shrines were located at water sources such as wells or along major rivers like the Nile. Cisterns have been found in many of the ancient temples. Solomon's temple had a cistern that held over 66,000 gallons of water (250 cubic meters).

In prehistoric times, regional shrine settlements attracted people from surrounding areas. These settlements were administrated by a "deified ruler" and caste of ruler-priests. The prehistoric shrine settlements were build around a central shrine or temple. There was a stone pillar (bnbn) or an east-facing obelisk. Archaeologists have found large mace heads at these temples.

Typically, the interior floor of the Horite temple was paved and the walls were made of hewn stones. In the Horite temples along the Nile there were many pillars rather than stone walls. The temple at Onn (Heliopolis) is an example. Iunu means "place of pillars."

However, evidence of stone pillars have been found at the temples in Amman and Shechem also. These served both as support for a roof and, in the case of the central area, a symbol of the strength of the Creator who inseminates the earth and by whom all life is generated. Likely the Apostle Paul had this tradition in mind when he wrote to Timothy that the Church of the living God is a pillar (I Tim. 3:15). Pillars in the temple also represented the righteous ones of God. Exodus 24:4 speaks of the twelve pillars in God's house as the twelve tribes upon which God has inscribed the holy Name.

In ancient Egypt such pillars were called bnbn, related to the word wbn, a reference to the rising (swelling) of the morning sun. Bnbn have been found from Nigeria to India. Below is a photo of a bnbn found in Lejja, Nigeria.




Sacred pillars represent the connection between heaven and earth (cf. ladder in Jacob's dream; the Church as pillar). In Horite temples these sometimes stood in the center of an outer courtyard. The foundation stone was about 2 feet 3 inches in diameter (70 centimeters) and the base of the pillar that rested on the stone pier was about 1 foot 4 inches (40 centimeters) in diameter. These smaller pillars were anointed, as Hindus anoint the lingam, an erect stone symbolizing the power of the Deity to generate life. Genesis 28:18 suggests this practice among Abraham's people: "Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it."

In 1931, a structure with the characteristics of Horite temples was discovered by Gabriel Welter on the shoulder of Mount Gerizim at the site of ancient Shechem. That square temple also had a central holy space with a stone podium that possibly served as an altar. This temple was destroyed at the end of the Middle Bronze Age. The central space of the Gerizim temple was about twice as large as the central space in the temple excavated near the airport in Amman in 1955.


Solomon's Temple

Solomon's temple in Jerusalem was built on the pattern of the older Horite temples under the direction of Hiram of Tyre (I Kings 9:11, II Chronicles 2:3). King Hiram and David had a common Horite ancestry, as analysis of the royal names indicates. Hiram I of Tyre also had sent skilled artisans to help David build a palace in Jerusalem.

Variants of the name Hiram include Horam and Harum, and all are related to the names Hur, Hor and Harun (Aaron). According to Midrash, Hur was Moses’ brother-in-law. Hur’s grandson was one of the builders of the Tabernacle. I Chronicles 4:4 lists Hur as the "father" of Bethlehem, also called "the city of David."

Solomon's temple was arranged on an east-west axis as was typical of most Horite temples. The Horites regarded the sun as the symbol of the Creator and Hathor-Meri as the mother of the "seed" of God, Horus. The temple of Hathor-Meri at Timna was oriented to the rising sun at the winter solstice. This temple was discovered at the southwestern edge of Mt.Timna by Professor Beno Rothenberg of Hebrew University.

The entrance to Solomon's temple was flanked by twin pillars dedicated to his Horite ancestors Jochin and Boaz. David and Solomon were of the Horite priestly lines that can be traced from Genesis 4 and 5 to Joseph who married Mary, the daughter of the shepherd-priest Joachim. Mary was "Miriam Daughter of Joachim Son of Pntjr (Panther) Priest of Nathan of Bethlehem." Long before the Pharaohs the Horites designated the king ntjr. P-ntjr means "God is King.


Related reading: Iron Seeds from Heaven; Orientations of Nilo-Saharan Monuments; Why Jesus Visited Tyre; The Kenite-Horite Connection; Sacred Mountains and Pillars; Prehistoric Shrine Settlement in the Judean Shepalah


2 comments:

  1. I saw this at Hallofmaat "In Moussa and Altenmuller's "The Tomb of Nefer and Ka-Hay" (Pl. 25b and Pl. 32), there are two depictions of baskets made in the shape of a papyrus boat. Each of these is holding a collection of fruit and vegetable offerings, and each is small enough to be sitting on its own offering table." http://www.hallofmaat.com/read.php?6,579646,579646#msg-579646

    Since the Horites appear to be "seafaring & water system controlling" perhaps their offerings and ceremonial craft (ark of covenant, tabernacle...) related to this?

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  2. Yes, the boat or ark was a meaningful symbol (shape) for the Horites. Osuary boxes of a similar shape were used to collect bones of the deceased and appear to continue to idea of the voyage to the beyond.

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